Our Lady of Sorrows Priory, Roodepoort Johannesburg

Rev. Fr. A. Esposito SSPX offers the Holy Sacrifice of the Mass at Our Lady of Sorrows Priory, Roodepoort Johannesburg. It is a truly beautiful image - our Lord Jesus Christ in the person of the priest.

Source: Summorum Pontificium Johannesburg

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Served My Second Tridentine Mass

Today I served my second Traditional Latin Mass. Again, Fr. Bernard Danbar OSA said the High Mass, today in honor of St. Alphonsus Liguori with a commemoration of St. Stephen I, Pontiff and Martyr. This Mass was held at St. Andrew the Apostle Parish in Calumet City, Illinois.

The Traditional Latin Mass is currently held at St. Andrew the Apostle Parish in Calumet City on the 1st Saturday of each month.

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Society of St. Catherine of Siena

I have added a link to the Society of St. Catherine of Siena to my sidebar.
Editing Note: the original website is no longer available. For similar content, try the St. Catherine of Siena site in Phila., Pa.
Directly quoting from the original website at http://www.caterinati.org.uk:

The Society of St. Catherine of Siena is committed to the renewal of the intellectual apostolate in the Roman Catholic Church. The Society has an association with the English Province of the Order of Preachers. It is registered charity number 1088118.

In particular interest, this Fall the Society of St. Catherine of Siena will launch a new journal: Usus Antiquior. More information on this initiative has been posted by Mark at the above linked post to his website.

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Liturgical Institute, Mundelein, Adds Course on the Extraordinary Form

From Creative Minority Report:


One year after the release of the motu proprio Summorum Pontificum, The Liturgical Institute at the University of Saint Mary of the Lake in Mundelein, Illinois, announced that it has added a required 3-credit course on the history and spirituality of the Extraordinary Form of the Roman Rite to its roster of classes. The Liturgical Institute was founded by Cardinal Francis George, Archbishop of Chicago (left) in the year 2000. Though the primary emphasis of the Institute involves the reformed liturgical books, this course comes in response to the call of Pope Benedict for freer study and use of the missal of 1962. In the summer and Fall of 2007, immediately after the release of the motu proprio, the Institute included several lectures on the topic in its Hillenbrand Lecture Series, including one by Rev. Dennis Gill, Director of Worship for the Archdiocese of Philadelphia, and another by Bishop Joesph Perry, Auxiliary Bishop of Chicago. The formal course, whose description is below, will be also be offered for priests and others not enrolled in the Institutes's degree programs.

LI 557 History and Spirituality of the Extraordinary Form

Pope Benedict XVI’s assurance in the Apostolic Letter Summorum Pontificum that every Roman Rite priest may offer the Eucharist and other sacraments according to the form of the rite that was preeminent prior to 1969, provides new opportunities for people to encounter a manner of worship that represents two millennia of exegetical reflection and theological contemplation. Now designated as the “extraordinary” form of the Roman Rite, the Mass that serves as the rite’s liturgical center requires careful consideration. The constituent structures of this eucharistic liturgy’s ordo missae, the content of its ecclesiastical propers, its protocols for integrating biblical readings and antiphons, and the complex character of its multiple eucharistic prefaces and single eucharistic prayer (Roman Canon) preserve a form of liturgical celebration that was already well-established in Europe and North Africa before the 5th century. Subtle but meaningful refinements in this liturgy were implemented by Popes Gregory the Great (7th century), Innocent III (13th century), Pius V (16th century) and, at the start of the Second Vatican Council, John XXIII (1962). In a two-part course that considers the history and spirituality of the Mass of the Roman Rite in its extraordinary form, students will examine the theological foundations and tangible traditions within the Mass whose antiquity and subsequent centuries of celebration on every continent testify to the capacity of liturgy to transcend historical epochs and cultural divisions.

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First Traditional Latin Mass in Lake Charles, Louisiana in 40 Years

The Feast of Sts. Peter and Paul of this year was an historic one for the Catholics of the Diocese of Lake Charles, Louisiana: it was celebrated by the offering of the first Solemn High Mass according to the Extraordinary Form in the Diocese since the end of the Second Vatican Council. This alone would have been cause for rejoicing, but the faithful of Lake Charles had even more to celebrate. The Mass was offered in the Cathedral of their Diocese, with their Bishop, Glen John Provost, himself in attendance, in choir, attended by two chaplains; and the Bishop himself preached a fine, strong homily on the fundamental continuity of the Faith, echoing Pope Benedict’s assertion that “What earlier generations held as sacred, remains sacred and great for us too.” Over four hundred people attended the choral Mass, including many who are not regulars of the usual weekly Mass according to the Extraordinary Form. The diocesan newspaper sent a reporter and a photographer to cover the story; the Mass was also video-taped for posterity.

The history of the Gregorian Rite in Lake Charles in the past few years is a microcosm for the general movement of the Church in this time. The faithful there first had their long-standing “indult” Mass summarily canceled by their previous (and short-lived) Bishop; they suffered and agonized and prayed; and they then received — in the space of a few months — both the great gift of Summorum Pontificum and their present, and already much beloved, Bishop, who was ready to implement the motu proprio in accord with the mind of the Church. With these graces, they have rebuilt their community rapidly, organized a fine choir, and now split their time between the Cathedral and a local parish church; though many of the regulars hope eventually to have a more permanent, and regular, home, they are thrilled and grateful for the far-sighted generosity of the Bishop.

The spirit of harmony and good will was much in evidence at the celebratory Mass. The Bishop offered his own matched set of fine martyr-red vestments for use during the ceremony — how many Bishops have a spare set of Solemn High Mass vestments on hand, complete with maniples? The clerics were all diocesan priests. Fr. Rommel Tolentino — a young pastor who is one of the three usual celebrants for the weekly EF Mass — celebrated the Mass, chanting his parts with an aplomb born of enthusiasm and much diligent practice. The deacon was another young priest, newly ordained Fr. Nathan Long; while the role of sub-deacon was filled by a transitional deacon, the Rev. Mr. Scott Connor. These last two clerics are the first wave of a growing group of seminarians who have volunteered to take extra instruction in Latin, with the Bishop’s approbation and encouragement, from a classics professor at the local University — and lover of the Gregorian Rite — Barbara Wyman.

The Mass ended with a beautifully chanted Te Deum, perfectly expressing, in the Church’s traditional way, the great spirit of rejoicing — and relief — widely felt among the faithful that their Diocese is prospering under the piloting of its new Bishop, who himself is wisely responding to the guidance and spirit of Pope Benedict’s leadership of the Church. Deo Gratias!

...

The Solemn High Mass celebrated by Rev. Fr. Rommel Tolentino as priest, Rev. Fr. Nathan Long as deacon, and Deacon Scott Connor as subdeacon was excellent.

Source: The Lake Charles Latin Mass Society

Wonderful news. The only real disappointment is the fact that the High Altar was not used for this Holy Sacrifice of the Mass.

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Served My First Tridentine Mass

Today at a Convent for the Poor Clare Nuns I served my first Tridentine Mass. It was a Tridentine High Mass celebrated by Fr. Bernard Danber, OSA. I am very thankful to have served my first Mass now.

Image Source: Believed to be in the Public Domain

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Fr. John Levoir Named Bishop of New Ulm

Today Fr. John Levoir was named Bishop of New Ulm, Minnesota. Here are some of Fr. Z's comments:

Please pray for Bishop-Elect (or "Designate" as some prefer) John LeVoir, presently pastor of St. Michael’s and St. Mary’s in Stillwater, MN (home of the famous bookstore). Also he was once pastor of St. Augustine’s in South St. Paul, where the Extraordinary Form has been celebrated for many years.

As someone familiar with this area and these parishes, I am very excited to learn of this news. I have met his brother, the director of the Schola at St. Agnes Parish in St. Paul, Minnesota.

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Food Crisis Deepens as Countries Restrict Exports

Let us pray for those in poverty during these difficult times:

By Keith Bradsher and Andrew Martin
Published: June 30, 2008

BANGKOK: At least 29 countries have sharply curbed food exports in recent months to ensure that their people have enough to eat, at affordable prices.

When it comes to rice, India, Vietnam, China and 11 other countries have limited or banned exports. Fifteen countries, including Pakistan and Bolivia, have capped or halted wheat exports. More than a dozen have limited corn exports. Kazakhstan has restricted exports of sunflower seeds.

The restrictions are making it harder for impoverished importing countries to afford the food they need. The export limits are forcing some of the most vulnerable people, those who rely on relief agencies, to go hungry.

"It's obvious that these export restrictions fuel the fire of price increases," said Pascal Lamy, director general of the World Trade Organization.

...

Source: International Herald Tribune

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The Most Precious Blood of our Lord Jesus Christ

In the traditional Catholic Calendar, today is the 1st Class Feast of the Most Precious Blood of our Lord Jesus Christ.

Litany of the Most Precious Blood

Lord, have mercy on us.
Christ, have mercy on us.
Lord, have mercy on us.

Christ, hear us.
Christ, graciously hear us.

God, the Father of Heaven, have mercy on us.
God the Son, Redeemer of the world, have mercy on us.
God the Holy Spirit, have mercy on us.

Blood of Christ, only-begotten Son of the Eternal Father,
save us. *

(* Save us is repeated after each invocation.)

Blood of Christ, Incarnate Word of God,
Blood of Christ, of the New and Eternal Testament,
Blood of Christ, falling upon the earth in the Agony,
Blood of Christ, shed profusely in the Scourging,
Blood of Christ, flowing forth in the Crowning with Thorns,
Blood of Christ, poured out on the Cross,
Blood of Christ, price of our salvation,
Blood of Christ, without which there is no forgiveness,
Blood of Christ, Eucharistic drink and refreshment of souls,
Blood of Christ, stream of mercy,
Blood of Christ, victor over demons,
Blood of Christ, courage of martyrs,
Blood of Christ, strength of confessors,
Blood of Christ, bringing forth virgins,
Blood of Christ, help of those in peril,
Blood of Christ, relief of the burdened,
Blood of Christ, solace in sorrow,
Blood of Christ, hope of the penitent,
Blood of Christ, consolation of the dying,
Blood of Christ, peace and tenderness of hearts,
Blood of Christ, pledge of eternal life,
Blood of Christ, freeing souls from purgatory,
Blood of Christ, most worthy of all glory and honour,

Lamb of God, you take away the sins of the world,
spare us, O Lord.

Lamb of God, you take away the sins of the world,
graciously heart us, O Lord.

Lamb of God, you take away the sins of the world,
have mercy on us.

You have redeemed us, O Lord, in your Blood,
And made us, for our God, a kingdom.

Image Source: Believed to be in the Public Domain

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Transformed by the Trinity by Sr. Carol Frances Jegen, BVM

I recently was asked to review the new book "Transformed by the Trinity" written by Sr. Carol Frances Jegen, BVM. Overall, I found the book disappointing. I offer my thoughts on each of the chapters below. For positives, the book was organized well and it was a fast, easy read. But, theologically, the book is flawed.

Chapter 1: "The Befriending Spirit"

The most distracting aspect of this chapter is the continued repetition of "Befriending Spirit". Sr. Jegen virtually completely refers to the Holy Spirit as "the Befriending Spirit", which is highly distracting. Even more problematic, Sr. Jegen rarely uses the term "Holy Spirit" even though the Catechism of the Catholic Church states, "'Holy Spirit' is the proper name of the one whom we adore and glorify with the Father and the Son" (CCC 691). Throughout the entire chapter on the "Befriending Spirit" there is no mention of any council before Vatican II, even though doctrines on the Holy Spirit were fundamental in numerous ancient councils. Leaving out such references causes this Chapter to lose credibility. Even the Bibliography at the back of the book lists only recent books - the oldest was written in 1971. Why does she omit thousands of years of Theological disputations on the Holy Spirit?

Chapter 2: Jesus

Sr. Jegen in this chapter cites literation theologican Sobrino positively (36), even though liberation theology has been condemned by both Pope John Paul II and Pope Benedict XVI, as head of the Congregation for the Doctrine of the Faith. Another controversial theologian, Jürgen Moltmann, is cited. No references to any of the numerous saints or theologians before Vatican II.

Chapter 3: Jesus' Abba and Ours

The most glaring error of this chapter is a further quotation of Sobrino: "The Father suffers the death of the Son and takes upon himself all the pain and suffering of history" (44-45). It is heretical to say that God the Father died on the Cross. This statement seems to sound like Patripassionism, a long-held heresy.

Chapter 4: The Meaning of God as Tripersonal

This chapter read quickly and easily, but I found it without any great spiritual insights. There were far too many peace and justice issues mentioned.

Chapter 5: Making All Things New

Again, Sr. Jegen references liberation theology: "...in the light of liberation theology...[we understand] that the lives of crucified peoples are continuations of Jesus' sufferings" (88).

Overall:

Sr. Jegen offers no dogma on the Holy Trinity. She merely offers a few anecdotes and numerous references to social justice and liberation theology. I was disappointed in this book. For real information on the Trinity, find a copy of another truly Catholic book.

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